Pura Kehen
Thousands visit this lovely old terraced temple, 1.5 km northeast of
the town center—the largest and most sacred temple in the regency. To get
there, follow the road to Penelokan, then turn right at the T-junction
and walk 300 meters. Approaching it through surrounding woodland and coconut
groves, Pura Kehen has the appearance of a full-scale wayang performance
in the middle of a breathtaking rice paddy. Brave the usual crush of vendors,
some very aggressive (children accost tourists with flowers, asking for
money).
One of the finest and most dramatic temples
of its kind, Pura Kehen was founded in the early 11th century by Sri Brahma
Kemuti Ketu as a state temple. Kehen is derived from the word kuren,
meaning "household" or "hearth"; the temple is under the protection of
Brahma, the Lord of Fire. Below the first long flight of steps is Pura
Penyimpenan ("Temple of Safekeeping"), an old temple containing an ancient
collection of historical lontar and inscribed prastasis.
Here, a 9th century bronze plate alludes in Sanskrit to a dedication ceremony
held here in honor of Hyang Api (Brahma), which even predates the official
founding of the temple in 1206.
Pura Kehen's large layout, as well as the
temple's high platforms and megalithic stone construction, betrays a link
with the animistic terraced mountain sanctuaries dating from the earliest
periods of Balinese history. Like Besakih, Pura Kehen was built on eight
terraces on the southern slope of the hill. Each of the three main terraces
is connected to the one above by a flight of stairs. The first five terraces
make up the outer courtyards (jabaan), the sixth and seventh are
middle courtyards (jaba tengah), while the eighth is the sacred
inner courtyard (jeroan). Steep stairs lead to Pura Kehen's splendid
gateway, the pamedal agung, known as "the great exit." Above it
are the splayed hands and hideous face of a kala-makara demon who
prevents malevolent spirits from entering the sacred grounds. Wayang
kulit-like stone statues on pedestals depicting characters from the
Ramayana line both sides of the 38 steps leading up to the main entrance.
The forecourt and middle courtyard are shaded by a venerable old waringin
tree with a kulkul in its branches. The courtyard's walls are inlaid
with chipped Chinese porcelain plates, the balustrades of the steps decorated
with ornamental carvings.
The inner sanctuary contains a shrine of 11
tapering meru roofs, resting places for the visiting mountain gods.
The 11-tier meru, dedicated to Siwa, is the highest honor that can
be offered. In the northeastern corner of this courtyard is a very unusual
padmasana, a three-throned shrine of the holy Hindu triad. Go around
the back and check out the superb carvings. Ornamentation on the highest
temple is so overdone and uncontrolled it's rare even for Bali—a stirring
testament to the virtuosity of Bangli's stonecarvers.
Getting There and Away
Blue public bemo from Denpasar's Terminal Kereneng cost Rp1000
(40 km). From the town of Gianyar bemo cost Rp500 (13 km); from
Kintamani Rp700. If coming from Klungkung (19 km, Rp500), you may have
to change bemo in Peteluan or simply board a Singaraja-bound bemo
and get off in Bangli. Magnificent views on the way up.
From the bemo/bus station opposite
the Artha Sastra Inn in Bangli, get rides to Gianyar (13 km, Rp500), Penelokan,
(26 km north, Rp600), Kintamani (33 km, Rp700), Tampaksiring (22 km), and
Denpasar's Batubulan Station (40 km, Rp1000).
Bangli lies on the border between central
and eastern Bali and it's easy to reach Besakih (21 km) from here on a
lovely meandering surfaced road which runs by impressive rice terraces
and along fast, clear, cold rivers at the bottom of deep ravines. The road
emerges at Bangbang on the main Klungkung-Besakih road; from Bangbang turn
south two km to enjoy the majestic vantage point from 300-seat Bukit Jambul
Garden Restaurant. Sample a selection of Indonesian, European, and Chinese
dishes while gazing out at the clove plantations stretched before you.
From Bukit Jambul, head north to Besakih via
Rendang (12 km). Bemo run from Bangli direct to Rendang for Rp500,
or take a bemo to Bangbang for Rp400 and walk a little. From Rendang,
you can head east to Selat, then turn south on the postcard-scenic road
to Klungkung via Iseh and Sideman. About an eight-hour trip via motorbike;
too many changes if you take public transport.
South of Bangli
One-half km south of Bangli toward Gianyar is Pura Dalem Pengungekan,
a temple of the dead. Detailed outside panels show scene after vivid scene
of unimaginable and grotesque horrors heaped upon pleading evildoers—impaled
by arrows, boiled alive, devoured by demons, strung up from trees, roasted
over flames. The central shrine, completed in 1995, depicts the stories
of Ganesha, Siwa, Uma, and Raksasa. Bukit Jati is a scenic hill south of
Bangli with 360-degree views; take a bemo first to Guliang, then
walk 500 meters to the top, the site of several temples. Not generally
known to tourists, Pura Tirta Harum ("Temple of the Fragrant Spring")
is a royal temple six km south of Bangli, about an hour's walk up a long
uphill path. It's believed the ancestor of the present-day dynasty of Bangli
was born in a small thatched-roof building here. Enter through the candi
bentar. Pura Tirta Harum derived its name from a nearby holy spring.
An important odalan takes place here, attended by all castes.
In Bunutin, seven km south of Bangli, turn
east off the main road. Overlooking a large lake, red-bricked Pura Langgar
is designed along Islamic lines with a two-tiered roof, four central pillars,
and four gateways in the direction of the four winds. The legend goes that,
during the 17th century, a local Hindu prince fell gravely ill. Seeking
a cure, a dukun was consulted; he advised the family to build a
temple in honor of an Islamic ancestor of the prince, I Dewa Mas Wili,
who joined the Gelgel court after immigrating from East Java's Blambangan
peninsula. In accordance with the dukun's wishes, a beautiful mosque-like
temple was built on the shore of a lake graced with palm trees and water-lilies.
Today, both Muslims and Hindus worship at Pura Langgar and descendants
of the prince's family still abstain from eating pork in deference to their
ancestor. Three km farther south of Bunutin is the pura dalem at
Sidan, very possibly the most grotesque temple of the dead on Bali,
literally covered in gruesome carvings depicting the consequences of an
evil life.
West of Bangli
Catch a bemo in front of the hospital toward Tampaksiring. After about
one km, on the south side of the main road, is the lake-fed spring of Tirta
Empul, located at the bottom of a big ravine. Take the long flight
of steps down to the springs. About two km farther west, after the school,
you'll see the signpost and the track to the right to Bukit Demulih ("Hill
of No Return"). If you continue straight up the wooded ridge, you'll reach
Penelokan. Perched on top of Bukit Demulih is the small temple of Penataran
Kentel Gumi. From the hilltop, you can see the Balinese Pyrenees, a range
of nine mountains named after the nipple-like trompong percussion
plates in the gamelan orchestra.
Also visible is Pura Kehen, under a giant
banyan tree north of Bangli; the whole Bukit Peninsula to the south; and
the ugly box of the Bali Beach Hotel along the east coast at Sanur. Apuan
is a five-km walk south of Bukit Demulih, or take a bemo (Rp500) from Bangli.
The house of the kepala desa here, with its gold-leaf decoration,
is as beautiful as a king's palace.
Sulahan village, six km west, is known
for its basketry and wonderful old gong gde, given to the village
by the prince of the ranking court of Bangli. This venerable orchestra,
which most likely dates from the 18th century and today is known as Gong
Gde Sekar Sandat, once belonged to the kingdom of Klungkung. When the Dutch
defeated that court in the 1908 puputan, they repaid the loyalty
of the raja of Bangli by presenting him with this gamelan. It was
first cast in an amalgam of gold and bronze, which made it very durable.
Before the advent of the gong kebyar, this powerful class of gamelan,
with its deep melancholy tolling and unusual melody, was once widespread
on Bali. It is rarely heard today.
North of Bangli
The largest bamboo forest on Bali is in Kubu, four km north of Bangli
on the road to Penglipuran. The sound of the wind blowing through the bamboo
strikes some as eerie, but it can be quite relaxing when you grow used
to it. The locals believe the bamboo took root from bamboo sticks used
in the making of camp shelters and pikulan abandoned by the all-conquering
army of Panji Sakti in the early 17th century. The most famous aboriginal
village in the regency is Trunyan on the northeast shore of Lake Batur;
few people know about Kajubii, eight km north of Bangli. Like most
archaic Bali Aga villages, Kajubii is surrounded by a protective wall.
Here the children are considered more important than the old people; looked
upon as servants of God.
Eleven km north of Bangli, in Kubu District,
is Penglipuran, a much-ballyhooed "undiscovered" village of 164
families which looks like a well-groomed stage set from pre-Javano-Hindu
Bali—neat as a pin and set against a backdrop of great natural beauty.
Though it's not really "undiscovered" (note the parking lot for tour buses),
a visit nevertheless provides a valuable glimpse into Bali's past. Every
highland village in Bali once had this unique street plan. The original
outer walls of each compound form two unbroken walls on either side of
the long street, sloping gradually north to south. A pura penataran
and a pura dalem lie at the north end. Each compound has retained
the old-style domestic gateway. If you're invited into a household, give
the oldest woman at least Rp1000. Sit in the town warung and chat
with the people, the best thing about visiting Penglipuran.